When the leader of some
imperial territory or vassal acts against U.S. interests, or even just gets
strong enough that they might, U.S. assets stir up “popular movements”,
“moderate rebels”, and “refugee” crises, or subvert their internal operation
with NGOs, diplomats, and “grassroots” activism. Or, if that isn’t working, in
case we have all forgotten 2003, the U.S. military directly invades in the name
of “human rights” and “democracy”, neither of which need to ever materialize
for this to work. One way or another, the leader in question ends up deposed.
The occasional genocide, mass rape, persecution of Christians and actual moderate minorities, enormous expense, damage to civilization, loss of historic sites, damage to our reputation, loss of the cultural and material produce that order would bring, destabilization of regions and populations that later need to be bailed out at our own material and demographic expense, and hostile mass-migration into the lands of our own people, which are the byproducts of this indirect form of rule, are overlooked as necessary collateral damage, unfortunate random happenstance, or, when the victim is of our own white race, even celebrated.
Why does this happen? Why are we, good people most of us, caught up in an evil empire? It’s easy enough to blame traitors and Jews and the devil, but the problem goes deeper.
The root of the problem is the principles by which the empire is administered. To start with, we don’t call it an empire, we call it “the international community”, composed not of vassals, provinces, states, territories, colonies, and protectorates, but of “sovereign” “democratic” “nations”.
In other words, we don’t even have language to talk coherently about the empire, which means it’s hard to think about it; we can’t issue orders to our “sovereign” subordinates, have no widely understood imperial authority, and can’t extract straightforward imperial tax, but still have to administer an empire. So, American foreign policy grabs the next-best mechanisms available to it: rebel groups, NGOs, subversion, “human rights” and associated leverage and inconsistencies, petrodollar shenanigans, exports of easily subverted democracy, weaponized mass-migration, and so on.
The worldview attempting to govern the empire and build coherent sub-states fails, because it doesn’t dare recognize what it is actually doing, and doesn’t dare use the “enemy” methods of effective statecraft that actually work. Instead of clear rights and duties of imperial provinces, states governed by clear chains of command and authority, and open negotiation for tribute and protection, we are forced to use destructive, clandestine methods to govern our empire, which in turn create the evilness of the empire.
Obviously, the people in charge of it are the bearers and purveyors of this destructive ideology, but they are not senselessly evil; there is a twisted logic to it all that is generated from the deep structure of modern political thought. Replacing the elite would be insufficient to fix our problems without a new imperial and political ideology. Any replacement elites, though they might go in with the best of intentions, would have the same incentives and would develop the same characteristics and ideology, if the formal structure of the thing stayed the same.
If we had a different imperial ideology, it would be possible to allow the components of the empire a much greater degree of peace and leeway to do what is right, while simultaneously exerting more efficient and fine-grained control over those aspects for which it is in our interest to do so. And we would no longer have to bear the negative by-products of a destructive and evil imperial operating system.
The occasional genocide, mass rape, persecution of Christians and actual moderate minorities, enormous expense, damage to civilization, loss of historic sites, damage to our reputation, loss of the cultural and material produce that order would bring, destabilization of regions and populations that later need to be bailed out at our own material and demographic expense, and hostile mass-migration into the lands of our own people, which are the byproducts of this indirect form of rule, are overlooked as necessary collateral damage, unfortunate random happenstance, or, when the victim is of our own white race, even celebrated.
Why does this happen? Why are we, good people most of us, caught up in an evil empire? It’s easy enough to blame traitors and Jews and the devil, but the problem goes deeper.
The root of the problem is the principles by which the empire is administered. To start with, we don’t call it an empire, we call it “the international community”, composed not of vassals, provinces, states, territories, colonies, and protectorates, but of “sovereign” “democratic” “nations”.
In other words, we don’t even have language to talk coherently about the empire, which means it’s hard to think about it; we can’t issue orders to our “sovereign” subordinates, have no widely understood imperial authority, and can’t extract straightforward imperial tax, but still have to administer an empire. So, American foreign policy grabs the next-best mechanisms available to it: rebel groups, NGOs, subversion, “human rights” and associated leverage and inconsistencies, petrodollar shenanigans, exports of easily subverted democracy, weaponized mass-migration, and so on.
The worldview attempting to govern the empire and build coherent sub-states fails, because it doesn’t dare recognize what it is actually doing, and doesn’t dare use the “enemy” methods of effective statecraft that actually work. Instead of clear rights and duties of imperial provinces, states governed by clear chains of command and authority, and open negotiation for tribute and protection, we are forced to use destructive, clandestine methods to govern our empire, which in turn create the evilness of the empire.
Obviously, the people in charge of it are the bearers and purveyors of this destructive ideology, but they are not senselessly evil; there is a twisted logic to it all that is generated from the deep structure of modern political thought. Replacing the elite would be insufficient to fix our problems without a new imperial and political ideology. Any replacement elites, though they might go in with the best of intentions, would have the same incentives and would develop the same characteristics and ideology, if the formal structure of the thing stayed the same.
If we had a different imperial ideology, it would be possible to allow the components of the empire a much greater degree of peace and leeway to do what is right, while simultaneously exerting more efficient and fine-grained control over those aspects for which it is in our interest to do so. And we would no longer have to bear the negative by-products of a destructive and evil imperial operating system.
Don't deceive yourself.
The US is an empire that is held together by force and has been since 1865. The lack of a formal emperor doesn't mean that it's not an
empire nor does its false veil of "democracy"; the US is observably
less democratic than the Athenian and British Empires were. And the complete
inability of the electorate to even acknowledge what the empire is means that
it's not even possible to discuss what it should, and should not, be doing.
Moreover, the empire is divided and schizophrenic. As the author notes, this has not escaped the attention of the other two global powers, China and Russia. There is absolutely no chance either of them, or a number of the lesser powers, are going to be inclined to follow the imperial USA's lead, as it is inevitably leading to decline, collapse, and war. Indeed, if they are smart, they will gently assist the empire as it moves even deeper into self-destructive madness, in self-defense if nothing else.
Moreover, the empire is divided and schizophrenic. As the author notes, this has not escaped the attention of the other two global powers, China and Russia. There is absolutely no chance either of them, or a number of the lesser powers, are going to be inclined to follow the imperial USA's lead, as it is inevitably leading to decline, collapse, and war. Indeed, if they are smart, they will gently assist the empire as it moves even deeper into self-destructive madness, in self-defense if nothing else.
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