For several decades, a few black
scholars have been suggesting that the vision held by many black Americans is
entirely wrong. Dr. Shelby Steele, a scholar at Stanford University’s Hoover
Institution, said: “Instead of admitting that racism has declined, we (blacks)
argue all the harder that it is still alive and more insidious than ever. We
hold race up to shield us from what we do not want to see in ourselves.”
Dr.
John McWhorter, professor of English and comparative literature at Columbia
University, lamented that “victimology, separatism, and anti-intellectualism
underlie the general black community’s response to all race-related issues,”
adding that “these three thought patterns impede black advancement much more than
racism; and dysfunctional inner cities, corporate glass ceilings, and black
educational underachievement will persist until such thinking disappears.”
In the 1990s, Harvard
professor Orlando Patterson wrote, “America, while still flawed in its race relations
… is now the least racist white-majority society in the world; has a better
record of legal protection of minorities than any other society, white or
black; (and) offers more opportunities to a greater number of black persons
than any other society, including all those of Africa.”
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During
an interview in December with The Daily Caller, Steele said the
anti-Americanism that started during the 1960s and has become mainstream and
visible in the black community is “heartbreaking and sad.” That
anti-Americanism that so dominates the American black identity has been
“ruinous to black America, where we are worse off than we were under
segregation by almost every socio-economic measure.”
Some people might challenge Steele’s assertion that in many measures
blacks are worse off than during segregation. How about some numbers? As late as 1950, female-headed
households were only 18 percent of the black population. Today 70 percent of
black children are raised in single-parent households. In the late 1800s, there
were only slight differences between the black family structure and those of
other ethnic groups. In New York City in 1925, for example, 85 percent of
kin-related black households were two-parent households. According to the 1938
Encyclopaedia of the Social Sciences, that year 11 percent of black children
were born to unwed mothers. Today about 75 percent of black children are born
to unwed mothers. From 1890 to 1940, a slightly higher percentage of black
adults had married than white adults. Today about twice as many blacks have
never married as whites. The
bottom line is that the black family was stronger the first 100 years after
slavery than during what will be the second 100 years.
What
about the labor market? In every census from 1890 to 1954, blacks were either
just as active as or more so than whites in the labor market. During that
earlier period, black teen unemployment was roughly equal to or less than white
teen unemployment. As early as 1900, the duration of black unemployment was 15
percent shorter than that of whites; today it’s about 30 percent longer. Would
anyone suggest that there was less racial discrimination during earlier
periods?
White liberals and the
Democratic Party are the major beneficiaries of keeping black people fearful,
angry, victimized and resentful. It’s crucial to both their political success
and their efforts to change our nation. Racial harmony would be a disaster for
leftists, be they politicians, academic liberals or news media people. As for black politicians and civil
rights hustlers, Booker T. Washington long ago explained their agenda, writing:
“There is another class of coloured people who make a business of keeping the
troubles, the wrongs, and the hardships of the Negro race before the public.
Having learned that they are able to make a living out of their troubles, they
have grown into the settled habit of advertising their wrongs — partly because
they want sympathy and partly because it pays. Some of these people do not want
the Negro to lose his grievances, because they do not want to lose their jobs.”
Walter
E. Williams is the John M. Olin distinguished professor of economics at George
Mason University, and a nationally syndicated columnist. To find out more about
Walter E. Williams and read features by other Creators Syndicate columnists and
cartoonists, visit the Creators Syndicate web page.
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