“[T]here can never be any peace structured on injustice, thievery, lying and deceit and using the name of God to shield your dirty religion under His holy and righteous name.”
—The
Honorable Minister Louis Farrakhan
“Lying
is your mother tongue.”
—Jesus
to the Jews
It
was a horrifying scene in Fairfield, Illinois, on that August day in 1924. A
74-year-old Jewish man named Emmanuel “Manny” Steiner, an immigrant clothing
merchant, was paraded down the city’s main street by 40 hooded and robed Ku
Klux Klansmen as 15,000 whites looked on. They brought the man to a city park
in broad daylight and had him stand before them. That’s when one of the
Klansmen—a Christian minister—pulled off his hood and spoke directly to
Steiner:
The
Knights of the Ku Klux Klan respect and revere you….As a citizen there is no
better….On behalf of the klansmen of Wayne County, who hold you in high esteem
and regard, we present you with this token [a basket of 50 red roses],
realizing that you are a man. We hope that as you go down the twilight trail
you will remember with kindness and generosity the men in the masks.
The
Klansmen then knelt and prayed, after which they rose and in solemn procession
filed past Steiner to take their turn shaking his hand. The men who the
Southern Poverty Law Center declared to be “the historic symbol of racist
terrorism” were not there in Fairfield to lynch or burn this Jew alive, or to
cut off his body parts to display in a jar at the local Five & Dime, as
they had done to 5,000 innocent Black Americans. They were instead honoring the
Jewish merchant on his “golden business anniversary.”
“Manny,”
as he was lovingly known, was no insignificant figure—he was a city councilor,
a bank director, the treasurer of the Masons and the Odd Fellows, and a
long-time member in good standing of his people’s St. Louis synagogue. And
Steiner received this high honor from the white terrorists as his wife,
children, and grandchildren proudly looked on.
August
23rd of 1924 was declared “Steiner Day” and was reported to be “the greatest
outpouring of people in the history of Wayne County.” Congressmen and senators
sang his praises before all partook in a massive barbeque of 60 sheep, 20 sides
of beef and 50 hams (presumably kosher). It was a white supremacist Ku Klux
Klan extravaganza for a Jew that even the Klan’s national founder and grand
wizard, William Simmons, was never granted. But how could this be?
The
history of white Jewish supremacy has been skillfully concealed for
generations. And their planned and enforced ignorance has led Jews to an
aggressive self-deception that has led them to believe that there were no Manny
Steiners in their history. It is a Jewish racial delusion that is today
crashing down around them.
The
attack on a British rap artist has put white Jewish supremacy under the
spotlight. The headline in the Daily Mail was forthright: “Wiley accused of
antisemitism after likening Jews to Ku Klux Klan.” Bro. Wiley’s “crime” was as
trivial as those “crimes” alleged against the 5,000 massacred Blacks—but no
less deadly. He tweeted: “There are 2 sets of people who nobody has really
wanted to challenge Jewish & KKK but being in business for 20 years you
start to understand why.”
The
Jewish reaction was beyond bizarre. Within hours Brother Wiley was banned by
Twitter and Facebook, Instagram deleted him, YouTube suspended him, his Jewish
manager dropped him, and, most fiendish, the Metropolitan Police opened an
official investigation! Jews even forced the respected Black news outlet The
Voice to remove the interview they did with Bro. Wiley seeking his perspective!
It was all the proof anyone ever needed that the power of white supremacist
Jews is all-pervasive and indisputable.
Joe
Glaser controlled 70% of the Black entertainers in America
Joe
Glaser controlled 70% of the Black entertainers in America
Brother
Wiley was addressing two very significant issues that have long been an ugly
part of the entertainment industry: (1) the exploitation of Black artists by
white Jewish managers, agents, lawyers, and record executives; and (2) the Ku
Klux Klan-like racism of white Jews in that business. In his now purged Voice
interview the “grunge rapper” was circumspect:
“The
things that need to change is the way that the system was set up, why all of
these families are rich, or all of these people have heritage, not just
England, like, worldwide….They still see us as slaves. Slavery hasn’t stopped
it’s just dressed up in a million pound record deal …”
The
first issue is an old complaint that was voiced most sharply by the early jazz
musicians. Jewish gangster Joe Glaser controlled 70% of the Black entertainers
in America and robbed every last one of them, including Louis Armstrong, Billie
Holiday, and Duke Ellington. The Jewish Chess brothers robbed the blues greats
blind, including Bo Diddley, Chuck Berry, and Muddy Waters. Jimi Hendrix was
milked by Jewish thief Brian Epstein; murderer Phil Spector ripped off singer
Darlene Love and his own wife, Ronny Spector; and Arthur Goldberg infamously
stole millions from Little Richard. Prince had epic battles with Warner
Brothers and began appearing with the word “SLAVE” written on his face. Michael
Jackson publicly called Tommy Mattola (a Jewish convert) a “racist who
exploited black talent.” Pharrell Williams complained that “It’s really weird:
They own the fields where you and God have laid the seeds; you do the
harvesting, but they have the ownership.” Wild & Out’s Nick Cannon claims
“I created a billion-dollar brand” for Shari Redstone’s (nee’ Rothstein)
Viacom, and “my ownership was swindled away from me….[T]hey have been
mistreating and robbing our community for years.”
The
problem with all these cases is that none of these Black performers apparently
read or understood the real contract terms. In the Jewish world in which these
Black gentile artists operate, the ancient Jewish “holy book” Talmud supersedes
all other contracts and agreements. The 42-volume Talmud is thousands of years
old and all-encompassing and binding in every respect. Its tractate (section)
Bava Kamma 113b clearly states that Jews have every right to cheat gentiles in
business. Bava Kamma 113a further stipulates that where a lawsuit arises
between a Jew and a Gentile, it is permissible for the Jew to use lying and
deception to achieve advantage. Blacks are just the latest to get tripped up by
these strange Jewish Talmudic codes that have for many centuries caused
often-violent rifts between Jews and Gentiles across Europe. There are no known
cases of a Jewish manager being ripped off by a Black entertainer, and it is
equally rare that a Jewish exploiter ever had to pay a criminal penalty for
this open racial larceny, so obviously the more favorable Talmudic law is in
full effect. It is only when Blacks come to understand the reality of these
satanic Jewish ground rules that Blacks and Jews might come to a better, more
equitable, relationship.
“6.
He likes the devil because the devil gives him nothing. 7. Why does he like the
devil? 8. Because the devil put fear in him when he was a little boy.” —English
Lesson No. C1, The Supreme Wisdom
Wiley
compared his exploitative business relationship with Jews to the experience
Blacks have had with the terrorist Ku Klux Klan—and that exposure is what truly
brought Jews to apoplexy. The Jews have been so successful in concealing their
history of anti-Black violence and anti-Black hatred that it is found in but
one publication—in a 73-page chapter in The Secret Relationship Between Blacks &
Jews, Volume 2, released by the Nation of Islam in 2010. The chapter is titled
“Jews, Lynching, and the Ku Klux Klan,” and it documents from Jewish sources
some horrifying truths about their significant role in the American white
supremacy movement.
Bernard
Postal
Bernard
Postal
But
that is not a new revelation. Before the Civil Rights era, Jews readily called
public attention to their unkosher KKK connection. In 1928, the Jewish Tribune
newspaper actually published an article titled “Jews in the Ku Klux Klan,” in
which the Jewish author, Bernard Postal—a B’nai B’rith official—boasted that
Jews have had “a considerably more important hand [in the KKK] than Jews know
about…” Postal reveals: [T]he attorneys for the dragons, kleagles and other
officials have not infrequently been Jews….[T]here are unquestionably Jewish
members of the Klan in many states.
The
role of Jews in the KKK is surprising to no one who understands how Jews aided,
reinforced, and profited from slavery and the trade in slave-produced
commodities like sugar, tobacco, and especially cotton. And they performed
their civic duty admirably. Prominent Jews fought to establish, maintain, and
strengthen America’s slave codes and later Jim Crow laws. There were over 100
Jewish mayors and literally hundreds of Jewish public officials in the slavery
and Jim Crow South. Jews served as police chiefs and as sheriffs, and as
elected officials they faithfully upheld and reinforced White Supremacy and
racial discrimination.
_The
Ku Klux Klan gave their Jewish supporter “Manny” Steiner 50 roses in broad
daylight. This is what they did to Blacks at night.
_The
Ku Klux Klan gave their Jewish supporter “Manny” Steiner 50 roses in broad daylight.
This is what they did to Blacks at night.
The
Jew Klux Klan
Some
important background: The Ku Klux Klan emerged in the post-Civil War and
post-slavery era known as Reconstruction. Their role was entirely economic,
namely, to force the emancipated Blacks from pursuing anything other than a
plantation life as growers, cultivators, and pickers of that almighty crop that
generated over eighty percent of the American economy—cotton. It was not easy
for whites to wean themselves off a 300-year addiction to free Black labor and
the violent means they had always used to maintain chattel slavery. They were
not going to accept that Blacks would simply walk away from the central role
that had built their world-leading empire.
Jews
were particularly interested in how this post-war labor situation would resolve
itself. Jewish businessmen flooded into the South to restart a collapsed and
war-ravaged economy, with a particular focus on the cotton business. Jewish
scholar Dr. Michael R. Cohen confirms and expands upon that core theme in his
2017 book titled Cotton Capitalists: American Jewish Entrepreneurship in the
Reconstruction Era. He wrote that “Jews clustered in the cotton industry, and
as a staggering number of Jews operated dry goods and general stores, Jews
became deeply enmeshed in the nation’s—and perhaps the world’s—most important
industry.” And so the re-enslavement mission of the Ku Klux Klan and the
business aspirations of the Jews actually harmonized.
But
it was even deeper than that. Dr. Cohen’s reference to the “staggering number”
of Jewish-run general stores is key, because those ubiquitous country stores
became the region’s ATMs—the hub of the sharecropping system in which ex-slaves
were forced into low-wage service to the Jews’ cotton economy. The Jewish
stores brought in the tools, the mules, the seed, and the finance, and likewise
became the regional depots for the millions of cotton bales from Black
sharecroppers all over the South. It is the ugly truth of how the Jews got so
rich in America, and how the Blacks got stalled in abject poverty. So while the
Ku Klux Klan and the Jewish business class were bosom buddies, Blacks were
their perennial victims. When Black leaders—like Booker T. Washington, W.E.B
DuBois, and Marcus Garvey—spoke up about this nasty economic injustice, they
too were bludgeoned with the “anti-Semite” label. Today all those Black
truth-tellers would have been banned from social media.
Were
the Jews behind the formation of the Ku Klux Klan? Yes.
Early
leaders of the Tennessee-born Klan sailed all the way to England to seek
investment from an exiled Confederate Jewish banker named Judah P. Benjamin. A
Louisiana plantation owner with 140 enslaved Africans, Benjamin had arranged
Jewish financing for the Confederate Army, a financial deal that extended the
carnage for more than a year and earned him an honored portrait on their
2-dollar bill! The KKK emissaries told Benjamin of the “negro threat” to the
South and that they needed horses and weapons to “control” Blacks and to reestablish
the highly profitable slave system. Benjamin eagerly invested.
Another
Jewish congressman, William M. Levy of Louisiana, said that freeing the slaves
caused “despair and danger,” and he warned that “innocent maidens [and]
helpless infants” were in imminent peril. It was Levy’s white supremacist rant
in Congress in 1877 that put Rutherford B. Hayes into the presidency, ending
Reconstruction and Black hopes of ever becoming truly free in America.
The
respected Jewish scholar Harry Simonhoff wrote about the KKK with incredible
irony. It had “A lingering tradition of religious tolerance [that] made it
possible for Jews and Catholics to be members of the night-riding group.” Isaac
Hermann of Sandersville, Georgia, was a Confederate veteran and a full-fledged
Klansman. A Jewish scholar described him as a leader in the movement to
“protect the whites against the Negro…” Philip Isenbaum of Mississippi
identified himself as the “Grand Cyclops” of the Ku Klux Klan when he signed an
1871 notice threatening a lynching death for the white officials who had
recommended “a big black nigger” for a position of authority. Isenbaum warned
them to “beware, beware, beware, beware.” The father of Bernard Baruch, the
influential banker who advised presidents from Wilson to Roosevelt, was a proud
robe-wearing Klansman. The Supreme Court Justice Hugo Black, who was himself a
Klansman, was invited to join by a Jew.
These
are not just Southerners caught up in “southern traditions.” The most prominent
Jew in America was New Yorker Rabbi Morris Raphall: he was the highest paid
clergyman in America and in his most famous oration he declared to the world
that God Himself supported slavery! Another Jewish leader asserted that “the
Negro forms the mud at [the] base” of civilization. There were many Jews who
believed as did Frank J. Cohen, editor of the Jewish Sentiment newspaper, when
he said, in perfect harmony with Klan doctrine:
“The
white man will rule by fair means or by foul….God Almighty never created the
negro the white man’s equal and even an act of Congress will not change the
trend of nature or swerve the white man from his determination to retain his
supremacy.”
John
Cohen was the longtime editor of the Atlanta Journal. He was the son of a rabbi
and described as “high in the councils of the Ku Klux Klan.” He “whipped whites
into a frenzy” of race hate that ultimately led to the Atlanta Massacre of
1906, in which 50 Blacks were murdered and 150 were wounded, forcing over a
thousand to flee the city. White gangs met and organized at the O.H. Silverman
Co. building, and pawnbrokers Morris and Samuel Greenblatt, at 123 Peters
Street, supplied guns and ammunition.
In
1905, Cohen’s paper promoted Thomas Dixon’s racist novel Clansman, the book
that became the inspiration for the most racially destructive movie ever
made—The Birth of a Nation. So vicious was this Jewish-financed film that when
it was released in 1915 it became the main driver in the rebirth of the Ku Klux
Klan. It made so much money for its east coast distributor that he went to
Hollywood and started the largest movie studio in history. His name was Louis
B. Mayer and his studio was Metro-Goldwyn-Mayer, which became the fount of many
of Hollywood’s racist movie images.
In
1896 a Jewish white supremacist named Adolph Ochs (pronounced ox) bought the
New York Times and began publishing racist articles and editorials
indistinguishable from Klan attitudes and beliefs. The Times freely used terms
like “nigger,” “coon,” and “darkey” to describe Blacks, and it made a conscious
point of never capitalizing the word Negro. The Ku Klux Klan capitalized
“Negro” in its publications years before the New York Times would.
According
to scholars, businesses showed their ideological solidarity with the racial
terrorists by choosing names beginning with three K’s, and several Jewish
merchants are found following that custom, especially in Klan strongholds:
Kaufman’s Kampus Klothes, Kaufman’s Kosher Kafe, Harry Karp’s Kool Kwality
Klothes, and Kadetz Kosher Kafe. In Columbia, South Carolina, there was Kohn’s
Korrect Klothes and in Boise, Idaho, Kirshbaum’s Klever Klothes.
When
Blacks gained a measure of political power in Wilmington, North Carolina, Jews
were among the leaders that rallied the mob of whites in 1898 that massacred as
many as 300 Blacks. According to the Encyclopedia of Southern Jewish Communities,
Nathaniel Jacobi organized business owners to threaten to fire their Black
employees.
“At
a public meeting, both Jacobi and [Solomon] Fishblate spoke to a growing mob
and supported a declaration that whites should rule Wilmington and North
Carolina. This meeting later resulted in the violent Wilmington Race Riot of
1898, in which white mobs terrorized the city’s black population and forcibly
installed Democratic Party rule.…Jews like Fishblate and Jacobi supported this
effort to overturn ‘black rule,’ showing how much Jews had assimilated into the
local culture of white supremacy.”
It
is well known that the Nazis forced Jews to carry “Jewish passports” stamped
with an identifying letter “J”. The most prominent and wealthy Jew in Atlanta,
Oscar Pappenheimer, actually proposed a similar plan for all Southern Blacks—30
years before Hitler! His close business associate was a man named Leo Frank,
the president of the Atlanta B’nai B’rith. Frank advocated that Blacks be
barred from giving testimony in court because, as Frank’s lawyer said, “If you
put a nigger in a hopper he’ll drip lies.” When charged with murder, Leo
Frank—the Father of the Anti-Defamation League—argued that murder is a “negro
crime” and so he, a white man, could not be guilty.
Attorney
Dale Schwartz, a national board member of B’nai B’rith’s Anti-Defamation
League, grew up in a merchant family in Georgia that knowingly sold disguises
to Ku Klux Klan members. He said that “whenever we sold a lot of white sheets
we knew there was going to be a Klan meeting.” Said one Jewish merchant: “I
used to sell ’em the sheets, and Sam the tailor made them into robes. Let me
tell you we had a good business going.” A Jewish storeowner reportedly paid the
Klan initiation fees for his employees.
In
the early 1900s the most prominent Jew in America was Louis Marshall. A top
attorney, he was founder and first president of the American Jewish Committee.
Lesser known was that he was also the “main legal advisor” to the American
Breeders Association, a pre-Hitler organization of whites committed to eugenics
and the racial cleansing of America. Marshall opposed the anti-lynching bill
proposed by the NAACP and fought to undermine it, calling it “unconstitutional”
and a violation of “state’s rights.” He defended the KKK as a secret fraternal
organization like his own.
The
fact is, one is hard-pressed to find any Jew of any historical significance
voicing any support for Black freedom, justice, or equality. The reality is
that white supremacy is as Jewish a tradition as is corned beef and Hanukkah.
Racism works for Jews—it is highly PROFITABLE and has sustained them over many
centuries and in many lands. Find those societies in history where Black
slavery forms the economic foundation—the Caribbean, Brazil, Mississippi Delta,
South Africa, Rhodesia, Surinam, India—and Jews will be there also, not as an
oppressed underclass but as a thriving and vital community. White supremacy
will continue to uphold Jews and their white gentile partners as long as Blacks
continue to play a passive and supporting role, giving them unfettered access
to our children’s minds and a controlling interest in our Black talent and
labor.
What
we see in Wiley, in Jay Electronica, in Nick Cannon, in Ice Cube, in Tamika
Mallory, in DeSean Jackson, in Professor Griff, and what we see in all of those
who have endured this latest round of Jewish lynchings, is NOT
“anti-Semitism”—but our strongest and most conscious voices demanding to be
free.
https://www.unz.com/article/white-supremacist-jews-the-ku-klux-klan/