“The transgender movement has never been about “gender.” It’s
all about sex. Sex is the real target. “Gender” is merely the politicized
linguistic vehicle that facilitates a legal ban on sex distinctions. There
aren’t a whole lot of dots to connect to uncover the logic of where this leads:
if you abolish sex distinctions in law, you can abolish state recognition of
biological family ties, and the state can regulate personal relationships and
consolidate power as never before.”
As usual, tyranny comes disguised as
“civil rights.”
The latest exhibit of this general
rule is President Obama’s directive that seeks to
force a transgender bathroom, locker room and dorm policy on the
entire nation, starting with schoolchildren. Many of us are taken
aback by this news, but we really shouldn’t be. The order is merely the latest incarnation of a long line
of social engineering. The goal, as is always the case with such movements, is
to remake humanity. What the people behind this latest version won’t tell you
is that their project requires each and every one of us to deny our own
humanity.
Let me explain.
The transgender movement has never
been about “gender.” It’s all about sex. Sex is the real target. “Gender” is
merely the politicized linguistic vehicle that facilitates a legal ban
on sex distinctions. There aren’t a whole lot of dots to connect to uncover the logic of where
this leads: if you abolish sex distinctions in law, you can abolish state
recognition of biological family ties, and the state can regulate personal
relationships and consolidate power as never before.
Let’s Review Reality
Physical reality exists independent
of “gender identity non-discrimination” law—or any man-made law. Laws
have no power to make reality go away, but they can change how people behave
in response to reality. They can enforce disregard for reality through
speech protocols, social and economic pressures, invasions of privacy, and
thought policing. And that is what the effect of Obama’s executive order is all
about.
It will serve to outlaw speech that
identifies males as males and females as females. At the moment, it may not
seem that way, since we see people striving to pass as one specific sex or the
other. But, trust me, we’re all being forced to “transition” into conformity of
thought. In New York, you can now be fined if you don’t re-engineer your speech (and thoughts) to align with new
and ever-changing pronoun protocols.
We’re being pushed to “evolve” rapidly
from laws that seem to allow male-female distinctions to laws that will
categorically reject those distinctions in the not-too-distant future. Federal forms are already reflecting these changes
by erasing sexed terms such as “mother” and “father.” And at every turn, we’re seeing the specific term “sex”
replaced with the meaningless, ambiguous term “gender.”
This puts us on the path to banning
recognition of the reality that every single human being exists through the
union of one male and one female. There are no exceptions to this reality. You
exist as the union of the two opposites through whom you were created.
So the administration’s action is an
order for a somewhat suicidal type of behavior modification: it attempts to
make us deny the reality of our humanity. In a real sense, this amounts to a
denial of our very existence. All such denials of reality require heavy-handed
censorship. We have already seen the governors of South Dakota
and Georgia fold in the face of threats that federal funding would be withheld
and big businesses would withdraw from the states if they attempted to enforce
single-sex restrooms.
Without Sex, There Are
No Families
What will happen when all of society
is sexless in both language and law? If the law does not recognize your body as
physically male or female—applying only the word “gender” to your internal,
self-reported self-perception—does the law even recognize your body? Every single
cell of you has either “male” or “female” written into its DNA, but the law
refuses to recognize such categories. Such laws will only recognize an
infinite, immeasurable “gender spectrum,” your place on which is determined
only by your mind. So what exactly are you after the law has de-sexed you? In
what sense is your body a legal entity?
And what happens to your familial
relationships after the law has de-sexed you? Are they legally recognized? I
don’t see how they could be. Certainly not by default, certainly not by the
recognition that each child comes through the union of two opposite-sex
parents.
In
a society de-sexed by law, would the state recognize your relationship as a
husband or a wife? Mother or father? Daughter or son? Those are all sexed terms.
A system that does not recognize the existence of male and female would be free
to ignore the parentage of any child. You might be recognized as your child’s “legal
guardian,” but only if the state agrees to that. Anybody can be a guardian to
your child if the state decides it’s in the child’s “best interest.” In this
vision, there is nothing to prevent the state from severing
the mother-child bond at will.
In such a scenario, the state
controls all personal relationships right at their source: the biological
family. The abolition
of family autonomy would be complete, because the biological family
would cease to be a default arrangement. The “family” would be whatever the
state allows it to be. Again, in the de-sexed world of gender politics, all
personal relationships end up controlled and regulated by the state.
Martha Fineman, a gender legal
theorist, touched on this in her 2004 book The
Autonomy Myth. In it, she argues for the abolition of
state-recognized marriage because it allows for family privacy, writing that “Once
the institutional protection [is] removed, behavior would be judged by
standards established to regulate interactions among all members of
society” (emphasis added).
Gender
ideology is an effective statist tool. Cultural Marxists use it to corrupt
language and sow confusion, especially among children. It paves the way for the
removal of the institutional protections for freedom of association and family
privacy that stand in the way of “regulating interactions among all members of
society.”
How Could a Society Reject Its
Own Freedom?
Getting free people to reject
freedom may seem a tall order. How, you might ask, could people ever be
convinced to let go of their families and consent to such a dystopian social
structure? How do you get public opinion on board with an agenda that leads
them to deny the reality of their own humanity?
There are lots of pieces to this
puzzle, including the erosion of social trust, the breakdown of family, social
polarization, and growing ignorance of history. But the groundwork has been laid over a long period of
time.
First,
virtually all outlets of communication had to be on board—Hollywood, academia,
the media. Check. All medical personnel, particularly
mental health personnel, had to be “educated” to comply with the transgender
program or risk losing their licenses. Check. The educational
establishment had to imbue schoolchildren with the ideology. Check. Large
corporations had to get on board as stakeholders and enforcers. Check.
And, of course, the push to legally de-sex society had to be embedded—Trojan
Horse style—within a slightly less alien idea, with the slick slogan “marriage
equality.” Check. Churches had to be brought on board so that even
religion became a conduit for anti-truth. Check. Social, emotional,
and economic pressures had to be established to censure anyone who dared to
question the wisdom of it all. Check. Any such person had to be labeled
a bigot, a hater, and a non-person. Checkmate.
At
this point, the most primal and universal of human fears comes into play: the
fear of being socially rejected. Self-censorship takes off. People start
falsifying what they believe, until they eventually don’t even know what they
believe anymore. Nobody can talk openly to one another. In the end, it’s as
though we are each being marched into a separate solitary confinement cell.
That’s what happens when free association takes a hit, when the state severs particular
relationships in the name of a collective togetherness. Then, when we can’t
verify reality with one another anymore—because we are so afraid of being
ostracized—we end up living in an age of
mass delusion.
The only way out is to affirm reality. We must reclaim
our full humanity. Let’s start by reinjecting our language with one very good
word that points to reality: sex. Yes, let’s revive the word “sex,” and use it
generously whenever referring to the biological reality of our physical nature.
(And spiritual nature too.) At the same time, let’s refuse—always—to use the
word “gender” when we mean sex. It’s a poisoned and weaponized word that has
been used to legally de-sex and thus dehumanize us all. We must work together
to resist its deceptions.
Stella Morabito is
a senior
contributor to The Federalist and blogs about
relationships, power, and freedom at stellamorabito.net.
