Sen. Tom Cotton of Arkansas lays down the history to civic nationalists
and globalists alike:
For too
long, a bipartisan, cosmopolitan elite has dismissed the people’s legitimate
concerns about these things and put its own interests above the national
interest.
No one captured this sensibility better than President Obama, when he famously called himself “a citizen of the world.” With that phrase, he revealed a deep misunderstanding of citizenship. After all, “citizen” and “city” share the same Greek root word: citizenship by definition means that you belong to a particular political community. Yet many of our elites share Mr. Obama’s sensibility. They believe that American citizenship—real, actual citizenship—is meaningless, ought not be foreclosed to anyone, and ought not be the basis for distinctions between citizens and foreigners. You might say they think American exceptionalism lies in not making exceptions when it comes to citizenship.
This globalist mindset is not only foreign to most Americans. It’s also foreign to the American political tradition.
Take the Declaration of Independence. Our cosmopolitan elites love to cite its stirring passages about the rights of mankind when they talk about immigration or refugees. They’re not wrong to do so. Unlike any other country, America is an idea—but it is not only an idea. America is a real, particular place with real borders and real, flesh-and-blood people. And the Declaration tells us it was so from the very beginning.
Prior to those stirring passages about “unalienable Rights” and “Nature’s God,” in the Declaration’s very first sentence in fact, the Founders say it has become “necessary for one people to dissolve the political bands” that tie them to another—one people, not all people, not citizens of the world, but actual people who make up actual colonies. The Founders frequently use the words we and us throughout the Declaration to describe that people.
Furthermore, on several occasions, the Declaration speaks of “these Colonies” or “these States.” The Founders were concerned about their own circumstances; they owed a duty to their own people who had sent them as representatives to the Second Continental Congress in Philadelphia. They weren’t trying to free South America from Spanish or Portuguese dominion, much as they might have opposed that dominion.
Perhaps most notably, the Founders explain towards the end of the Declaration that they had appealed not only to King George for redress, but also to their fellow British citizens, yet those fellow citizens had been “deaf to the voice of justice and of consanguinity.” Consanguinity!—blood ties! That’s pretty much the opposite of being a citizen of the world.
So while the Declaration is of course a universal document, it’s also a particular document about one nation and one people. Its signers pledged their lives, their fortunes, and their sacred honor to each other, in English, right here in America—not in Esperanto to mankind in the abstract.
No one captured this sensibility better than President Obama, when he famously called himself “a citizen of the world.” With that phrase, he revealed a deep misunderstanding of citizenship. After all, “citizen” and “city” share the same Greek root word: citizenship by definition means that you belong to a particular political community. Yet many of our elites share Mr. Obama’s sensibility. They believe that American citizenship—real, actual citizenship—is meaningless, ought not be foreclosed to anyone, and ought not be the basis for distinctions between citizens and foreigners. You might say they think American exceptionalism lies in not making exceptions when it comes to citizenship.
This globalist mindset is not only foreign to most Americans. It’s also foreign to the American political tradition.
Take the Declaration of Independence. Our cosmopolitan elites love to cite its stirring passages about the rights of mankind when they talk about immigration or refugees. They’re not wrong to do so. Unlike any other country, America is an idea—but it is not only an idea. America is a real, particular place with real borders and real, flesh-and-blood people. And the Declaration tells us it was so from the very beginning.
Prior to those stirring passages about “unalienable Rights” and “Nature’s God,” in the Declaration’s very first sentence in fact, the Founders say it has become “necessary for one people to dissolve the political bands” that tie them to another—one people, not all people, not citizens of the world, but actual people who make up actual colonies. The Founders frequently use the words we and us throughout the Declaration to describe that people.
Furthermore, on several occasions, the Declaration speaks of “these Colonies” or “these States.” The Founders were concerned about their own circumstances; they owed a duty to their own people who had sent them as representatives to the Second Continental Congress in Philadelphia. They weren’t trying to free South America from Spanish or Portuguese dominion, much as they might have opposed that dominion.
Perhaps most notably, the Founders explain towards the end of the Declaration that they had appealed not only to King George for redress, but also to their fellow British citizens, yet those fellow citizens had been “deaf to the voice of justice and of consanguinity.” Consanguinity!—blood ties! That’s pretty much the opposite of being a citizen of the world.
So while the Declaration is of course a universal document, it’s also a particular document about one nation and one people. Its signers pledged their lives, their fortunes, and their sacred honor to each other, in English, right here in America—not in Esperanto to mankind in the abstract.
Civic nationalism is globalism lite. It has failed in America, it is
failing in Europe, and it is no more viable than communism, libertarianism, or
any other utopian social policy.
The senator's proposed RAISE Act is still woefully insufficient in the present circumstances, but it is a significant improvement on the disastrous current system.
The senator's proposed RAISE Act is still woefully insufficient in the present circumstances, but it is a significant improvement on the disastrous current system.
