Core Thesis: American and Latin American evangelical support for Israel is rooted in a political theology called “Christian” Zionism that equates unconditional backing of the Israeli state with biblical faithfulness. This theology has produced a moral and spiritual crisis: when those who preach “love your neighbor as yourself” remain silent before industrial-scale killing, the credibility of the gospel, the witness of the church, and the soul of a nation all pay the price.
...The generational divide offers a faint hope. A Marquette University survey found that while 70% of evangelicals over 60 support Israel, only 39% of those aged 18-29 do. Pew data shows white evangelical favorability dropping from 72% to 65% in a single year.
But the question remains: when this generation comes of age, what will remain of the church’s witness? If the gospel was preached alongside the blessing of genocide, how will it ever be heard again?
Conclusion
The ruins of Gaza are not only a Palestinian catastrophe. They are a theological reckoning. When “love your neighbor” is replaced by “hate your neighbor,” and “justice” by “prophecy fulfilled,” the gospel becomes an ideology—and a hollow one at that.
Jesus said, “Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40). The question was never whether Israel is committing a genocide. It is: when the least of these are dying, where are you?
The answer, for much of evangelical Christianity, has been: silent. And silence, in the face of genocide, is not neutrality. It is complicity.
Read also: Jesus was not a Jew
