You might have noticed that mass migration to the West is a huge problem.
It is very bad for native Westerners, because it promises to transform our societies utterly, in permanent ways and not for the better. Curiously, it is also far from great for the centre-left political establishment responsible for promoting mass migration, because it has inspired a vast wave of popular opposition and filled the sails of right-leaning, migration restrictionist parties with new wind. Mass migration is also bad for taxpayers, for domestic security, for the welfare state, for many other aspects of the postwar liberal agenda and for our own future prospects. In short, mass migration is bad for almost everybody and everything.
There is a reason that nations have borders, and this is much the same reason that we have skin and that cells have membranes. You won’t survive for very long if you can’t control what enters you.
Despite the obvious fact that mass migration is bad, our rulers cling to migrationism like grim death. Given a choice between disincentivising asylees and intimidating, browbeating and harassing the millions of anti-migrationists among their own citizens, our governments generally choose the latter path, even though it is obviously the worse of the two.
Additionally unsettling, is the fact that official justifications for mass migration often have a creepy, post-hoc flavour about them. They sound much more like excuses dreamed up after the borders had already been opened, rather than any kind of reason mass migration must occur. When the migrationists really started to go crazy in 2015, for example, we were told that border security was simply impossible in the modern world and that infinity migrants were a force of nature we would have to deal with. That didn’t sound right even at the time, and since the pandemic border closures we no longer hear the inevitability narrative very much, although – and this is very bizarre to type – there is some evidence that high political figures like Angela Merkel believed it at the time. It is well worth thinking about why that might have been the case.
Another excuse that doesn’t make very much sense, is what I’ll call the refugee thesis. We’re told that millions of poor people are forced to endure terrible conditions in the developing world and that it is our moral burden to improve their lot by granting them residence in our countries. That might convince a few teenage girls, but it cannot withstand scrutiny among the rest of us. To begin with, the population of global unfortunates is enormous; the millions of refugees we have already accepted, and the millions that our politicians hope to welcome in the coming years, represent but a vanishing minority – a rounding error – compared to the vast sea of human suffering. It is like trying to solve homelessness by demanding that those in the wealthiest neighbourhoods make their spare bedrooms available to the indigent. Even more telling, however, is that the push to welcome migrants comes precisely as conditions in the developing world have dramatically improved. When things were much worse, we sealed our borders against the global south; now that they are much better, we hear all about how unacceptably inhumane it is to leave the migrants in their native lands.
Other post-hoc arguments, especially those falling in the yay-multiculturalism category, are even less serious. That we need more diversity to ‘spark innovation’ (whatever that means) or that our local cuisines stand to benefit from the spices of the disadvantaged, are excuses of such towering stupidity, that you will lose brain cells thinking about them. As with the refugee narrative, nobody said crazy stuff like this until the migrants had already begun arriving on our shores. And there is another thing to notice about the multiculticult too. This is its blatant flippancy. The premise seems to be that migration is no big deal bro, but also too there are these cool exciting and totally random upsides, like improved local Ethiopian food offerings. It is the very definition of damning with faint praise.
From fake excuses, we progress to real causes. I am anxious to hear your theories, and perhaps I’ll provide another post on this theme compiling the most interesting of them.
For myself, I see two interrelated and mutually supporting factors:
