Today, the stones still cry out. Every story of victims—whether nonviolent prisoners like those Steve Bannon met in jail, or casualties of wars we fuel in Israel-Gaza or Ukraine-Russia—haunts our collective conscience. Jesus tied the stones’ cries to Jerusalem’s fall in 70 AD, when Israel’s zeal for violence mirrored Rome’s and left both exposed as complicit in the same sin. America stands at a similar crossroads. Our politics, like Caiaphas’, justifies flesh-and-blood victims for “national security” or “progress.” We cheer Barabbas-types—leaders promising strength through exclusion or war—while ignoring the Lamb who redefines polis not as the victors’ club but as the refuge for the least of these......
 | Holy Week is no mere ritual rehearsal for Christians; it’s a political dynamite keg, detonating the myth of human order built on blood. Jesus’ trial, crucifixion, and resurrection expose the scaffolding of power—then and now—as a rickety structure held together by scapegoats and silenced victims. As we navigate our fractured polis in 2025, the Passion narrative demands we confront the ... www.lewrockwell.com |
America must choose now. Nonviolence and repentance are not moral platitudes; they are political necessities. The alternative is more rubble, more cries from the stones we’ve buried. Holy Week is not a call to nostalgia and private religion but to revolution—a revolution of the heart that dismantles the altars of might-makes-right. The Lamb has spoken. Will we listen, or will we keep building on blood?
