Israel has used the steady decline in Palestinian Christian numbers to promote a claim that Muslims are hounding them out of the region. But the real blame lies with Israel and the foreign Churches.
The photo of an Israeli soldier striking a statue of Jesus with a sledgehammer in a village in south Lebanon went so viral on social media this week that even establishment outlets like the BBC felt compelled to note the desecration. Its reporting, of course, was peppered with plenty of “allegedly”s and “apparently”s, despite the Israeli military confirming that the image was real.
In fact, though rarely reported, the Israeli state has a long and ugly record of oppressing Christians, most usually Palestinian Christians, as part of concerted attempts to drive them out of the birthplace of Christianity. Why? Because the traditional and central place of Christians in Palestinian national and resistance movements undermines Israel’s efforts to promote a false narrative of an ideological divide between, on one side, a supposed Judeo-Christian civilisation and, on the other, supposed Muslim barbarity.
The very existence of Palestinian Christians complicates a simple narrative Israel needs to justify the erasure of the Palestinian people.
The desecration of the statute, though it has attracted a lot of attention, is far less significant and abhorrent than attacks on churches orchestrated by the Israeli state through its military and its settler militias. Gaza’s three churches were targeted during Israel’s genocidal rampage, part of the wider destruction of religious and cultural sites central to the local population’s identity. In July last year, settlers tried to torch the fifth-century Church of St George in the town of Taybeh, the last exclusively Palestinian Christian community in the West Bank.
Part of the reason why this systematic violence by Israel over decades against Palestinian Christians has gone so unreported is because the foreign Churches have chosen to avoid raising their voices. I explain in the latter section of the essay below why they have been so cowardly.
I was based in Nazareth, the largest Palestinian Christian community inside Israel, for 20 years. I had plenty of time to reflect on the issues I report on below. This essay was written in summer 2020 in the early stages of a Covid pandemic that left the West Bank even more isolated – and at the mercy of Israeli malevolence – than normal. But the experiences of Palestinian Christians are essentially unchanged since I wrote the piece, which is why I am republishing it now.
