A fascinating article on the massive amount of information that was lost as a result of the change from rolled scrolls to bound codices at Fields & Energy:
The codex transformed books from narratives to be read from beginning to end into repositories to be consulted anywhere at will. For science, this shift was revolutionary: theories, proofs, observations, diagrams, and tables could now be located, compared, annotated, and transmitted with unprecedented efficiency, making cumulative scientific progress far more practicable. The medium may not quite be the entire message, but media do shape the course of scholarly research in general and science in particular.
The transition was not without a downside, however [[ix]].
.....It was not only pagan works that suffered the culling, but also Christian classics as well. The Didache: The Teachings of the Twelve Apostles [[xx]], one of the earliest surviving Christian writings outside the New Testament, endured only because on Tuesday, 11 June AD 1056 “Leon the scribe and sinner” completed a copy, and signed and dated it. This single eleventh-century copy was preserved in an Orthodox monastery, and in 1873, a Greek Orthodox Metropolitan named Philotheos Bryennios (1833–1917) rediscovered it.
So for the next 1,500 years, Western scholars knew the Didache the way you might know a famous book you’ve never read—by reputation, by quotation, by the references others made to it. Some suspected it was a legend. Others assumed that what survived in fragments was all there was. Then Bryennios found Leon the monk’s careful 11th century copy sitting in a library in Constantinople… When the first English translation reached New York bookstores on 20 March 1884, 5,000 copies sold in a single day [[xxi]].
We may be seeing a modern version of this with the move from the physical book to the ebook. The problem with the latter, of course, is that while they are easily and inexpensively propagated, they hold no value and they are temporally ephemeral, being wholly dependent upon the availability of the technology to read them. Here the insidious evils of copyright can be seen, as the digital rights management most publishers install on their books virtually assure their inability to survive over time.
It’s interesting to contrast the distinction between the historical interest in the Didache and the relative lack of interest in the hitherto unavailable books that we’ve been translating. Of course, I imagine the media coverage of the English translation of the Didache was considerably greater than it has been of the first-ever English translations of various works of Eiji Yoshikawa and Benito Perez Galdos, among others, despite the massive popularity of the latter in their own cultures.
