(Every once in a while an article comes along that rivets my
attention – this is one of them – see if you agree! - CL)
Michael Faraday describes himself as a former useful idiot. He has
worked as a refugee advocate and history teacher. He now teaches young people
with Autism. He has spent three decades unlearning leftist thinking.
First of all, forget the ‘60s. This situation
has been brewing for over 100 years. I was born into a working-class socialist
family in New Zealand in 1960. Democratic socialism had been established by
popular reforms in the 1930s. By the late ‘50s, almost every working-class
child in New Zealand was raised socialist.
But
we didn't call it socialism. We called it "workers' rights.” In my family,
my older siblings and I were the third generation of socialists. We never chose socialism, we
inherited it. In the late ‘60s, the younger middle-class joined us.
It is
especially in the British Commonwealth that millions have been raised by
leftists, who were raised by leftists, who were raised by leftists, and so on. Some leftist families have
been so for more than a century. They consider themselves leftist royalty.
For the
millions raised as leftists, it is not an ideology; it is a culture. Since
childhood, they have lived and breathed it every day in the home. They know
nothing else. Like any culture, it is a way of speaking, thinking and acting,
with its own narratives and rituals. Narratives are held sacred, repeated,
reinforced and, over time, added to. That which challenges sacred narratives,
even reality itself, is met with confusion and hostility. As with any
aggressive, intolerant culture, if you enter it, it enters you.
Contrary to opinion, leftism isn't just about hate. Leftists are more complex than that. From my time as a red diaper leftist, I can tell you that a whole range of emotions are involved. Hate, anger, fear, bitterness, jealousy, envy, rage, greed, pride, smugness and paranoia (not technically an emotion, but it is widespread among leftists).
Contrary to opinion, leftism isn't just about hate. Leftists are more complex than that. From my time as a red diaper leftist, I can tell you that a whole range of emotions are involved. Hate, anger, fear, bitterness, jealousy, envy, rage, greed, pride, smugness and paranoia (not technically an emotion, but it is widespread among leftists).
With
such a parade of negative emotions, it is no surprise that so many leftists
suffer from chronic depression, often from a young age. Even if they lose the
anger, they still retain the attitude: that the government must fix
everyone’s problems, regardless of cost and that there is an enormous
right-wing conspiracy that is just around the corner.
The victim narrative of the Left is very infectious. You are always the victim and you are always owed something. The wealthy are always evil, while you are always good and wholesome. Converts are often more intense than those born into it. My father, raised a leftist, eventually mellowed and began to question some leftist beliefs. My mother, not raised a leftist, but having become one, never mellowed.
The victim narrative of the Left is very infectious. You are always the victim and you are always owed something. The wealthy are always evil, while you are always good and wholesome. Converts are often more intense than those born into it. My father, raised a leftist, eventually mellowed and began to question some leftist beliefs. My mother, not raised a leftist, but having become one, never mellowed.
The victim narrative was in every
conversation.
The
class struggle/oppressed victim narrative is part of daily life on the Left.
As a child, I would listen to adults talking. With friends and co-workers,
with mothers chatting over tea, it was part of every conversation. They would
talk about the weather, their kids, television, but before parting, one of them
would always say something relating to the greedy oppression of the rich -- and
the other had to agree. To not
agree was social suicide.
While
there were differences between working-class and middle-class leftists, certain
attitudes were universal:
When
a leftist has never worked, they feel very generous toward anyone who claims to
need help, who fits the narrative. They are generous with their emotions.
When
they do get their first real job, they are often shocked by the amount
of taxes withheld and have a moment of doubt. But this moment of
doubt gives non-leftists an opening. So the young leftist, terrified he/she
will be changed, quickly walls off this doubt in their mind and refuses to
touch it, until it fades.
Economics are not usually considered part
of a culture, but for red-diaper leftists, their attitude to economics is
cultural. It is part of the core, sacred narrative. They
usually have a child-like view of economics, which they often have inherited
from their parents. This is probably why the doubt triggered by their first tax
shock is so easily forgotten for leftists. The child-like view is comfortable
and familiar. Once amnesia sets in and comfort returns, discussions of
economic reality are seen as right-wing propaganda.
Leftists
hear big numbers and picture Scrooge McDuck’s money bin, not infrastructure,
maintenance, specialized equipment, transportation, training, payrolls,
etc.
For
leftists, industry has so much money. Businesses make huge profits. The price
of everything is too high. The government has billions. They want to
keep it all for themselves and their rich friends. So leftists believe that these evil people must be
made to spend the money on things the leftists themselves choose.
Leftists
combine child-like naïveté and paranoid aggression in all of their narratives.
It is a remarkable and very damaging pairing. The child-like naïveté protects
the narrative from facts while the paranoid aggression protects the mind from
doubt. For red-diaper babies, this thinking competes with their normal
emotional and intellectual development, causing an internal struggle that can
go either way.
In
the same family, one child may be a mellow, half-hearted leftist while another
is a dedicated communist. The one who feels the greatest need to please the
parents will probably be the dedicated communist. The
Left, on the surface, may look to some like a movement of young misfits, but it
is old, huge and culturally entrenched, not just in Europe, but also in most of
the English-speaking nations. Leftism is a family history, a cultural mindset
and a way of life for millions of households. It is a set of core sacred
narratives and daily conversations.
Children inherit leftism as a belief system,
knowing nothing else. By the time that they are old enough to hear other points
of view, they are indoctrinated. It has become their moral compass.
Leftism
encourages and is driven by the most negative, damaging emotions. It harnesses
together childish emotions and paranoid thought processes. Its narratives are a
filter that reality has to try to struggle through, often failing.
The
child-like thinking solves all problems without pesky details and facts
interfering, leading to delusions of intellectual brilliance.
It is actually very hard to give up being a
leftist, even when you want to. I know people whose families have been murdered
by communists and they are still leftists. It is not enough to see the
problems. If you are a red-diaper baby, it’s all you know. You have been
indoctrinated (with the media’s help) that the so-called Right is greedy and
evil and the religious are hypocritical and delusional. Even if you have
doubts, there is nowhere else to go, not without literally changing your
mind.
I saw
the cracks early. My parents had a fanatical hatred of the middle class and
never spoke to them, if possible. In my teens I realized my father hated
the wealthy because he wasn’t one. That didn’t stop me being a leftist. It made
me want to be a better leftist than my parents. I began to see that class
struggle was becoming a scam to get more free stuff. I still sought a perfect
form of communism. I met upper middle class leftists and was appalled by their
arrogance and snobbery. I traveled the world and did not find any form of
communism that did not depend on capitalism to save it from collapse.
Returning
home, I had daily conversations with a Jewish doctor who was pro-life. Every
day we discussed morals and faith. I began to understand the concept of faith,
moral absolutes and self-sacrifice; all new to me. A few weeks later, God
spoke to me.
I tried
to be a Christian and a moderate leftist. I wasn’t alone. Moderate leftists do
not think of themselves as leftists. They think of themselves as balanced and
reasonable. I worked with refugees and they told me about the torture, slavery
and mass murder of the communist “freedom fighters.” This killed any lingering
sentiment regarding communism.
I
married a refugee and she tried to stab me. I also found that the refugees had
very dark secrets. My feel-good multiculturalism slowly died. I began to see the
strength of Judeo-Christian civilization. I saw the dishonesty and viciousness
of the Marxist-Feminists, who had taken over the Left. The feminism my mother
had stuffed down my throat every day had died. When I argued with leftists,
their near-psychotic rage shocked me. I felt I was talking to lunatics.
Despite all this, it is hard to totally
leave leftist thinking because it surrounds you. It has become mainstream. It’s
like trying to bail a boat with holes in the bottom. It takes a persistent
intellectual effort to leave it behind. But there is another reason why
it takes time to dig out the leftist brain parasite. A powerful lie lives
there. It is the most powerful lie they have. It is that the Left
“cares.” You must fully embrace the fact that this is a lie. All leftist “caring”
has a hidden agenda.