Saturday, July 27, 2019

Vox Popoli: The clash of the two "Americas"

America can't be broken apart, but the USA can be, and will be.

The question comes down to this: Is the fragile American experiment in republicanism begun in Philadelphia in 1787, which required a commonly-shared understanding of basic principles, now over, or at the very least is it entering its agonizing death throes?

One can certainly trace a progressively destructive trajectory in American history since the overthrow of the American constitutional system in 1865. And the results of that history are now reaching almost an unimaginable breaking point.

Increasingly, we live in a country that has become de facto little more than a mere geographical entity. True, it is still formally a nation, but a nation where there are in fact at least two very distinct Americas, with radically differing visions of what is real and what is not real, radically differing conceptions of what is moral and what is not, radically differing views about truth and error, and radically differing ideas about using whatever means are available to reach a desired and posited end. For all the talk of equality and racism, the revolutionary side in actuality seeks to replace one oligarchy—which it calls “white supremacist”—with another oligarchy of its own making, in fact, a brutal, vicious and soulless “utopia’’ that would make Joseph Stalin’s Communist state seem like a Sandals Retreat in the Bahamas.

At the base of this revolutionary movement is the critical use of language. Ideologically-tinged words—“devil terms”—now occur with amazing regularity and frequency: racism, white privilege, sexism, toxic masculinity, equality, democracy, and so on. These terms have been weaponized and are now employed by those on the Left—but also adopted by many elitist movement conservatives (“conservatism inc.”)—to disauthorize, condemn, and damn anyone who would offer effective opposition to the rapid Leftward perversion of what remains of this nation.

It is not only the frenzied talking heads on CNN and MSNBC, but such “respectable” conservative voices as Bill Kristol, Hew Hewitt, Jonah Goldberg, Rich Lowry, Ben Shapiro, the National Review crowd and various Republican types , who have joined in to legitimize each new progressivist conquest (e.g., same sex marriage) and attack any real opposition to the Leftist “long march” through our institutions. Like the hard Left, the establishment conservatives betray a hardly-concealed contempt for Middle America, for those hard-working, gun-owning, church-going, underpaid folks who still try to raise a family morally on a shrinking salary. They see the rest of us as mere rubes, a servile class who are not supposed to have a voice—this, you see, is now “American democracy.”

The "two Americas" to which the author refers are not, in fact, two Americas. There is a white Christian America and there is a not-white not-Christian not-America which are now locked into an existential struggle. The USA is now divided into a New World remnant of Christendom and the stronghold of Satandom. The latter wishes to conquer and destroy the former because it is a separate nation that worships the god of this world rather than God the Father of Jesus Christ.

Belloc was not entirely correct. It isn't just the national element that matters, as both the national and the religious elements are significant with regards to how the end of the USA will play out.

A conceptual model is only as good as its predictive utility. And, as you will note, there is very little predictive value in the liberal-conservative divide, the black-white racial divide, or the Democrat-Republican divide. But the Christian Nationalist vs Judeo-Christian Globalist model is almost perfectly predictive, not only of future events, but even individual behaviors, everywhere across the West.

The USA is presently facing its own October Revolution right now, one that has been decades in the making. And many of those seeking to complete the destruction of Christian America and rule over a USSA are the literal descendants, intellectually, ideologically, and genetically, of the very Bolsheviks who subjected Christian Russia and Christian Ukraine to 70 years of persecution and suffering.

The author sees three possibilities:

(1) Either there must be some large mass conversion of one side or the other (a ‘Road to Damascus’ conversion?), probably occasioned by some immense and earth-shaking event, war, depression, disaster; or (2) there must be a separation into independent jurisdictions of large portions of what is presently geographically the United States, including possible massive population exchanges—this separation/secession could be peaceable, although increasingly I think it would not be; or lastly, and worst, (3) the devolution of this country would continue into open and vicious civil and guerrilla war, followed by a harsh dictatorship. 

Scenario (3) is a near-certainty simply because virtually no one who is even potentially on the side of the Christian Nationalists is currently capable of recognizing the situation, much less doing anything about it. And as Sun Tzu observes, those who know neither themselves nor their enemies almost always lose.