Remember the Kennedys!, by Laurent Guyénot - The Unz Review - A message from a Frenchman with Irish music
A message from a Frenchman with Irish music
I admit it: I like the Kennedys. Actually, I love the Kennedys. Religiously. I think they deserve a heroic cult. “The hero in the Greek religious sense,” according to Lewis Farnell, “is a person whose virtue, influence, or personality was so powerful in his lifetime or through the peculiar circumstances of his death that his spirit after death is regarded as of supernatural power, claiming to be reverenced and propitiated.” In short, a hero is a worshipped dead. Heroes are half-gods because they embody more than their individual souls. In other words, religious fervor for heroes is what gives a soul to the city.
The Kennedys are the stuff of Greek tragedy. Bobby understood it. After his brother’s death, he had found comfort in Edith Hamilton’s classic, The Greek Way, of which Jackie gave him a copy. Some sentences from her translation of Aeschylus had sunk deep inside him, and one of them he quoted on several occasions: “In our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.”
“There is in the Kennedy tragedy a providential significance. This is why the light on their assassinations will mark the beginning of the end of the mental control exercised by the Zionist movement on America and the West in general. One day, hopefully, the Kennedy brothers will receive in the United States the national recognition they deserve as heroes and martyrs in the fight against the global Israeli mafia.”
Chomsky disagrees: “Who cares who killed Kennedy? I mean, plenty of people die all the time!” Not surprising. I, on the opposite, believe it is important to educate ourselves and others on the overwhelming evidence incriminating Israel and its stooge Johnson in both Kennedy assassinations. The truth is now unleashed, unstoppable: Israel killed the Kennedys! Not the “Deep State”—unless that’s a euphemism for Jewish Power. In the film, we have tried to connect and synthetize the most important circumstantial evidence in order to produce a convincing verdict. Michael Jones wrote about it: “In my opinion, this is the best analysis of the assassination of John and Robert Kennedy.” I’m truly honored.
I take this promotional opportunity to share some more thought on the relevance of that story for the United States and for the world, today and tomorrow.
Giles Corey recently made the point that Trump is important, not for what he is, but for what he represents in the eyes of his enemies: White America. The Kennedys are also important because of what they represented in the eyes of their assassins: obstacles to Israel’s hubristic ambition and corrupting influence. The Kennedys are important because an unbiased analysis of their murders exposes Jewish Power and, when that will be known to Americans, it will enrage them like nothing else. Their story has the potential to become a new founding myth. Think about the enduring love of millions of Americans for the Kennedys, the closest thing to royalty in America. The propaganda experts who call themselves QAnon know what they are doing by speading the rumor that they are JFK Jr. We may laugh at it, but, from an anthropological point of view, it shows the popular religious fervor that the Kennedys attract. Most Americans understand that JFK’s murder was a coup d’état that stole their country from them, and they are starting to understand who stole it.
There is something Christic about the Kennedys. Not as saints, of course, but as martyrs. Isn’t resisting Jewish Power at the risk of your life the essence of “the imitation of Christ”? It should be.
I started my Kennedy quest about twelve years ago. I had been working on 9/11, and, for me, searching Kennedy-truth was a very different experience from searching 9/11-truth. There are surely heroes in the 9/11 story, but it is dominated by evil characters, dark Machiavellian souls. Kennedy is the light! Relatively speaking, of course: the Kennedys had their dark side, but compared to crypto-Jewish Johnson, it what light against darkness.
On the photo: President Johnson receiving Israeli PM Levi Eshkol at the White House in January 1968, seven months after Israel’s attack on the USS Liberty
My first serious reading on Kennedy was James Douglass’s JFK and the Unspeakable: Why He Died and Why it Matters (2008). I loved it so much that I convinced Demi-Lune to translate it in French. I now consider that book to be grossly misleading about the assassination and, during my exchanges with Douglass as I was learning more about the case, I was disturbed by his reluctance to consider the evidence against Johnson, not to mention Israel. Douglass underlines with great talent Kennedy’s determination to abolish weapons of mass destruction, yet he doesn’t even allude to his standoff with Ben-Gurion over Dimona. From that viewpoint, the “unspeakable” in the book’s title takes an ironic meaning. Still, I regard Douglass’s book a great portrayal of JKF’s character, vision, and struggle for peace—only with a huge blind spot.
When I finally got to read Michael Collins Piper book Final Judgment: The Missing Link in the JFK Assassination Conspiracy (first edition 1993), I had already understood that 9/11 was not an Inside Job, but a Mossad Job. Based on recent revelations on Kennedy’s uncompromizing opposition to Israel’s secret nuclear ambitions (starting with The Samson Option by Seymour Hersh, 1991), Piper could identify the main motive of Israel. He made many disciples. One of them was Libyan leader Muammar Gaddafi, who once declared publicly (the sequence is in the film):
“Kennedy decided to monitor the Dimona nuclear plant. He insisted on doing so, in order to determine whether or not it produces nuclear weapons. The Israelis refused, but he insisted. This crisis was resolved with the resignation of Ben-Gurion. He resigned so he would not have to agree to the monitoring of the Dimona plant, and he gave the green light for the killing of Kennedy. Kennedy was killed because he insisted on the monitoring of the Dimona plant.”
On September 23, 2009, Gaddafi had the guts to demand a new investigation on Kennedy in front of the UN General Assemby. Two years later, he was killed (and his killing filmed, a signature of Israel) and his country destroyed.
Dimona was not the only motive. The Kennedys were also determined to stop the euphemistically called “Israel Lobby” before it became too powerful to be stopped. In 1960, as a candidate, John Kennedy was visited by Abraham Feinberg, who was both the sponsor of Johnson and the financial godfather of Dimona. Here is how Kennedy summed up Feinberg’s request, to his friend Charles Bartlett: “We know your campaign is in trouble. We’re willing to pay your bills if you’ll let us have control of your Middle East policy.” Bartlett recalls that Kennedy was deeply upset and decided that, “if he ever did get to be President, he was going to do something about it.” He did. With Senator William Fulbright of the Senate Committee on Foreign Relations, the Kennedys were forcing the American Zionist Council (and its lobbying division AIPAC) to register as a “foreign agent,” which would have considerably reduced its efficiency. After John’s assassination, the procedure was dropped by Bobby’s successor Nicholas Katzenbach, and AIPAC became the most corruptive force in the United States.
A letter by Congressman Donald Rumsfeld to Attorney General Robert Kennedy, dated June 15, 1963
Jewish supremacists had seen the Kennedys coming a long way. In Jack and Bobby, they saw their father. Joe Kennedy had been notoriously critical of Jewish influence during the Second World War. Until 1940, as ambassador in London, he had supported Neville Chamberlain’s appeasement policy against the warmongering policy of Churchill. He resigned before Roosevelt entered the war, and in 1945, he privately voiced the opinion that “the Jews have won the war.” And so, for Ronald Kessler, author of The Sins of the Father, Joe Kennedy’s capital sin was “his well-documented anti-Semitism [and] his effort to appease Adolf Hitler.” Although Zionists probably didn’t know it until recently, in 1945, JFK had written the following lines in his diary:
“You can easily understand how that within a few years Hitler will emerge from the hatred that surrounds him now as one of the most significant figures who ever lived. […] he had a mystery about him in the way he lived and in the manner of his death that will live and grow after him. He had in him the stuff of which legends are made.”
Kennedy was targeted as soon as he won the Democratic nomination. The Jewish Power Complex, led by Feinberg, blackmailed him into chosing his future assassin as vice-president. He downplayed the matter, to his friend Kenneth O’Donnell: “I’m forty-three years old, […] I’m not going to die in office. So the vice-presidency doesn’t mean anything.”
President Kennedy could not be controlled. I learned from an Unz Review commenter that in May 11, 1962, John and Jackie invited Charles Lindbergh and his wife at the White House. This was a symbolic gesture, with no political gain. I can imagine that, to the Zionists, it confirmed their worry that Joseph Kennedy did “inject some poisonous drops of anti-Semitism in the minds of his children” (as printed by Herut, Menachem Begin’s party). Had Kennedy lived, WWII revisionism might not be criminalized as it is today. It was under Johnson that both the expansion of Israel and the dark cult of the Holocaust started.
In view of what the Kennedys represented for Israel, it is a cruel irony that in the mainstream narrative, Robert Kennedy was killed by a Palestinian assassin for his love of Israel. That, as the film shows, is just another deep fake. It is also ironic that Bobby, a devout Catholic with eleven children, who assisted Joe McCarthy for seven months (and attended his funeral), is now hailed as “a liberal icon” by Larry Tye. If opposing the Vietnam insanity means being a liberal, then we need to redefine “liberal”. And isn’t it funny that Thane Eugene Cesar, a prime suspect as Robert’s killer, once said that the Kennedys had “sold the country down the road to the commies,” when John spoke of communism as “a monolithic and ruthless conspiracy” in his famous April 27, 1961 speech to the American Newspaper Publishers’ Association (often quoted out of context).
Jewish Power is the power of the lie, and must be fought with the truth. This is why the Kennedy assassinations is an important battleground. Can you think of a better illustration of Israeli duplicity than Arlen Specter, the inventor of the Magic Bullet theory, and “an unswerving defender of the Jewish State” according to the Jewish State, titling his autobiography Passion for Truth? The lie goes on and on: Israel did not just physically assassinate the Kennedys, they continue to assassinate their memory with an endless stream of garbage thrown on their graves.
Sure, the Kennedys were not perfect. They were no White nationalists. Yet they represented White America like no other American presidential family. They were actually quite race-conscious. John brought two dozens of his Irish friends to the White House, saying, “The presidency is not a good place to make new friends. I’m going to keep my old friends.” Irish kinship is exceptionnally strong, which is bothersome for some Jews. The Kennedys’ attachment to Ireland was not political: America was their country, but Ireland was still the fatherland. Imagine: “JFK’s four grandparents were all children of Irish immigrants who left their native land during the mid 19th century for shores anew,” as I read on the webpage “How Irish was John F. Kennedy,” from where I took the top photo of JFK’s visit to Dublin in June of 1963. Now, that is what Gumplowicz would call “syngenism”! If “roots” means anything, then it applies to what Jackie, for lack of a proper Irish reference, called Camelot. If we think metahistorically, there is much significance in the Kennedys’ Irishness. Being Irish goes with being Catholic. Even in Jack and Bobby’s generation, marrying Catholics was the rule (Ethel was also Irish). The Irish have shed their blood like no others to remain Catholic, so they don’t give it up so easily. And so you will hear me say in the film: “The Kennedy Dynasty embodied the Irish Catholic root and branch of the American people, with all that it represents in terms of antagonism to English Puritanism, the most Judaized branch of Christianity.”
Opening page of Robert Kennedy Jr., American Values: Lessons I learned from My Family, 2018
But all that is still secondary. The Kennedy brothers need to be cherished by American patriots because they were cursed by Jewish Power, as Edward Klein cryptically notes in The Kennedy Curse. Interestingly, as I detail in my “Umbrella Man” article, on that sunny day on November 22, 1963, at the precise moment and place when JFK was shot, stood a man with a black umbrella, who later claimed that he wanted to heckle JFK about his father’s pro-nazi policy. The black umbrella was a well-known symbol of Chamberlain, to the point that when he came back from Munich in 1938, “old ladies suggested that Chamberlain’s umbrella be broken up and pieces sold as sacred relic,” according to Pat Buchanan. As one commenter to my article wrote (so many great comments!): “The Umbrella Man’s story of Chamberlain and Joseph Kennedy is like the writing on the wall of the Heine’s misspelled line in Ipatiev House where the Tsar Nicholas II and his family were murdered.” Think of what the cult of the Romanovs does for Russia today: they are now canonized as “Holy Imperial Martyrs,” with their own church built on the site of their slaughter by Jewish Bolsheviks. That’s how important the truth about the Kennedy is for America. Those who love the Kennedys love the truth. From the love of truth comes the love of justice. And from the love of justice comes courage.
 Phillip Nelson, LBJ: The Mastermind of JFK’s Assassination, XLibris, 2010, p. 318-320.
 Alan Hart, Zionism: The Real Enemy of the Jews, vol. 2: David Becomes Goliath, Clarity Press, 2013, p. 252.
 In Shane O’Sullivan’s 2007 investigative documentary RFK Must Die: The Assassination of Bobby Kennedy.
 Natasha Mozgovaya, “Prominent Jewish-American politician Arlan Specter dies at 82,” Haaretz, October 14, 2012, on www.haaretz.com.
 Ted Sorensen, Kennedy (1965), Harper Perennial, 2009, p. 36.
 Ludwig Gumplowicz saw the “syngenic feeling,” based primarily on consanguinity, but also on education, language, religion, custom, and law, as the primary bond that makes a society: Ludwig Gumplowicz, La Lutte des races. Recherches sociologiques, Guillaumin, 1893 (archive.org), pp. 242-261.
 Edward Klein, The Kennedy Curse: Why Tragedy Has Haunted America’s First Family for 150 Years, St. Martin’s Griffin, 2004, p. 15.
 Patrick J. Buchanan, Churchill, Hitler, and “The Unnecessary War”: How Britain Lost Its Empire and the West Lost the World, Crown, 2008, p. 208.